So where did the Alt Right come from?
The Alt Right really comes from a few converging political movements, both inside and outside the U.S. The real beginnings of this goes back to France in the 1960s when a number of far-right intellectuals laid the groundwork to “rebrand” fascist ideas using the language of the left. The European New Right, led by figures like Alain de Benoist and Guillume Faye, used the language of the New Left, appropriated the arguments of post-colonialist and national liberation movements, and attempted to engage in a type of “cultural struggle” as proposed by Italian Marxist Antonio Gramsci. Their ideas really were to pick up where the German Conservative Revolutionary movement and Radical Traditionalist thinkers like Julius Evola left off and argue for a going after the culture with nationalist values. If they change the way that Europeans think about the world, and think about themselves, maybe this can allow a radical shift in politics down the line.
They argued that they were “anti-colonialist” and that white European nations had been “colonized” by forced of “globalist” capitalism and modernity. Their argument was then for “Ethnopluralism,” a sort of “nationalism for all peoples,” that could then fight the destructive elements of modern multiculturalism, internationalism, and capitalism. This approach avoided racial slurs, violent white nationalist politics, and the baggage of fascist political parties, and really laid a heavy intellectual groundwork for a new generation of fascists who wanted to appear as academics rather than Klansman.
The next is really paleoconservatism, a sort of far-right American conservatism that defined itself in opposition to the hawkish foreign policy of the neoconservatives that were coming into power inside the GOP in the 1980s. They saw themselves as a part of the “Old Right,” which was likely a fantasy rather than a reality, which was isolationist, traditional, and America First. The paleocons were aggressively conservative on social issues, especially in reaction to queer rights and the AIDs crisis of the 1980s, and were reactionary on racial issues. Pat Buchanan was the best known of these figures, though he was moderate by their standards.
The third real key element to the Alt Right is old fashioned white nationalism. The white supremacist movement in the U.S., rebranded in the 1990s as white nationalism, has a train going back to the early part of the century as it had to define its ideas as the rest of the world was leaving vulgar racialism behind. Many of the major Alt Right institutions, such as American Renaissance, VDare, and the Council of Conservative Citizens, trace back to years of white nationalism past. The difference with the Alt Right was really one of tone and class rather than ideas. There has always been a suit and tie contingent inside American white nationalism, but the Alt Right wanted to scrape the top of that intellectual layer off and crystalize it. The ideas were not much different, but they wanted to make sure that it would mimic radical movements on the left that have huge depth inside the academy.
The Alt Right, really then the Alternative Right, was a concept created by Richard Spencer with a web zine of the same name in 2010. He wanted to capture an energy he found while working at the paleoconservative magazine Taki’s Mag that was coalescing around different schools of thought. The European New Right had largely not had major texts translated into English, but they were starting to make their way over, and that was a huge foundational set of ideas for the Alt Right. Against modern conservatism, capitalism, Judeo-Christianity, and Americanism, it instead wanted an elitist, traditionalist, and aristocratic right. It broke with American conservatism, which was still founded in enlightenment values, and was open that it believed race was real, identity was fixed, and human beings were not equal. Paleoconservatism had been considered the edge of mainstream conservatism for years, so that is where a large amount of the its founding energy came from. It was white nationalism of America that ended up giving it its focus on race and its aggressive tone, which then allowed it to merge with the troll culture found on places like 4Chan and the Men’s Rights Movement.
From that cauldron it created its own synthesis, a more academic foundation for its racism, an aggressive revolutionary aspect from white nationalism, and the communities and connections from paleoconservatism.
What is the ‘Alt Light’ then?
The Alt Light is the sphere of slightly more moderate right-wing people that surround the Alt Right, giving them cover and helping to mainstream their ideas.
Fascism has always required a bridge to the mainstream. Even inside the GOP, open white nationalism is not going to bring a ton of converts on its own, it needs to have a stop over point if their ideas will have currency with the beltway. Political movements have done this in years past, whether it was the Goldwater campaign, pro-Segregationists in the 1960s, or paleoconservatism in the 1980s-90s.
Today, the battle is more cultural than traditionally political, just as the European New Right had always wanted. The ideas and community were also forged online, so it would make sense if it was online cultural figures ranting on social media rather than fringe politicians.
The most obvious of the Alt Light was Breitbart and, now, Rebel Media. Milo Yiannoupoulos was the first to really champion the Alt Right’s ideas without committing to open white nationalism, anti-Semitism, and anti-egalitarianism. Later it would be Gavin Mcinnis and his Proud Boys, Lauren Southern, Alex Jones and the conspiracy and patriot crowd, or anti-immigrant nutjobs like Anne Coulter. The “free speech” rallies have been this in the physical world, as have many patriot militia types.
The main point is that they are often “civic nationalists” rather than racial ones: they are simply more inclusive in their authoritarian nationalism. This means, though, that the Alt Right and the Alt Light won’t agree on some of the really big questions like race and eugenics. In that way, the Alt Light, like any of these more moderate crossover movements, are built to betray their more radical counter-parts. In the end, Milo refused to really endorse the Alt Right’s racialism, the same with figures like Laura Loomer, and, therefore, they were unable to continue the relationship. This is a very traditional process as well. The more moderate folks who were helping to mainstream the white nationalists eventually betray them and leave them behind. And the alienation that those nationalists feel during this process is often what leads to desperate acts of violence.
Is it this process of marginalization that is leading to acts of Alt Right violence? Is this violence going to increase?
It is hard to say definitively that the violence of the Alt Right is going to escalate, but the pattern is pretty well established. Right now it appears as if acts of organized violence from Alt Right and white supremacist groups is increasing, especially in the wake of the “free speech” confrontations with antifascist groups and with the debacle at Charlottesville, and that violence is turning bloody. At the same time, acts of “seemingly random violence” are increasing, with the murder of Heather Heyer just being a recent example.
This process of white supremacist terrorism, which often plays out as “seemingly random violence,” is often less random than it appears. In the 1980s, after decades of failure to meettheir objectives, many insurrectionary white supremacists took to the strategies of “lone wolf” terrorism and “leaderless resistance.” These eschewed more formal revolutionary organizations for random acts of violence that were intended to have a “propaganda of the deed” effect on the white working class. They believed that these acts would spark “racial consciousness” in white people and create a race war. In periods when more conventional organizing, both community organizing and political organizing, fail to show white nationalists any results, these attacks increase exponentially. These are also mixed with the increase of violent street formations, which in years past included KKK and skinhead projects and today look more like the Proud Boys and Vanguard America.
With the massive platform denial that the Alt Right has faced since Charlottesville and the growth of a mass antifascist movement, this is largely where the Alt Right is at. Desperation, failure, and the inability to meaningfully organize leads to increased acts of violence. While the Alt Right has been hit very hard in the last few months, it isn’t gone, and its acolytes will likely turn towards violence before they simply disappear.
Antifascist organizing has seen a massive explosion with a whole number of organizations and types of projects out there. What kind of work should someone do who is just now wanting to get involved?
This really depends on who they are, where they are, and what they want to do. The honest truth is that we always want novelty in times of crisis, and there is certainly some room for that, but this is also a good opportunity to re-establish and re-enforce the organizations that have been doing this work for years. Many organizations go back more than a decade and have a great handle on antifascist praxis, from how to handle neo-Nazis taking space to doxxing and reporting detailed information to even drawing together mass coalitions. The first real step would be to look at those organizations that have a track record in doing the work and see if that is something you can connect with. This is doubly important given the very real material threat that white nationalists offer to people’s safety. Not only are they targeting marginalized communities, but they are going after those that dare to stand up to their growth, and they often target individuals and make examples of them. This means that it is important to not behave recklessly or go off half cocked, and instead work with organizers who are experienced, know how to do the work, and give it the care and respect it deserves.
The other thing would be to look at what skills and resources you bring to organizing work, and what type of organizing and projects you can fit into your life. I don’t offer this line as a way of providing an “out” to the actual organizing work, it requires organized coordination in formalized groups that are going to do the not-always-fun organizing work, but it is important to make sure that you are able to continue contributing over time. It is not uncommon to find activist projects that explode with excitement only to peter out months down the line when those doing much of the work find that it is unsustainable in the way planned. Instead, find a pace and commitment you can sustain over time because continued involved over longer periods is always going to be most effective.
I would also caution against putting too much faith in large electoral or reformist movements, they often fail to deliver the kind of movement building or direct action necessary for antifascist work. Instead, it may be good to look at organizations that have a deeper foundation in their analysis, that look at the ways that capitalism and white supremacy feed and necessitate insurrectionary fascist movements. We are not going to Democrat our way out of the rise of populism and white nationalism, and instead we are going to need to have much deeper solutions. This will also require looking towards community defense as the Alt Right and neo-Nazis pose a threat of violence. Plainly put, they are out there murdering people, and if we do not organize to stop them then this will only increase.
When did white nationalism first come on your radar? This isn’t exactly a new thing.
No, it’s not, it really has been one of the most consistent features of the white supremacist institutions of the U.S. It is really one of the ways that the system of racial injustice gets its sharp teeth. In the segregation-era South, it was insurrectionary groups like the Ku Klux Klan that helped reinforce the system through the extralegal violence of lynchings. Technically not state sanctioned, but encouraged and socially condoned anyway. White nationalism has also always existed as the sort of violent reclamation of privilege. In times of crisis, rather than choosing to target the white supremacy that enforces worker subjugation, they scramble after lost privilege and attack people of color. This violence is a consistent feature of the way white supremacy works in late capitalism, reinforcing itself repeatedly.
I began looking at what was then called the AlternativeRight.com in 2011 when famous Holocaust Denier David Irving was touring through upstate New York, where I was living at the time. When doing research I ran across a podcast that was covering different far-right figures, and the interviewer had a certain way of speaking that seemed as though it could catch on at some point. That was Richard Spencer, then editing his webzine AlternativeRight.com and hosting a podcast called Vanguard Radio. From there he sort of lingered in the background through 2014, seeing increased opposition internationally and even in his then home of Whitefish, Montana. It wasn’t really until 2015, though, that the huge Internet cadre going under #AltRight came forward, and his movement got energy beyond their quiet conferences and academically-toned articles.
How have antifacists been approaching the rise of the Alt Right? What has been different or successful in the last couple of years?
Honestly, they have been getting shut down everywhere.
The Alt Right, for years, focused on an academic demeanor. Their move towards what they call “IRL [In Real Life] activism” is pretty recent. So one of the main sites of struggle was things like their public conferences, especially from the National Policy Institute and American Renaissance. Organizations like the One People’s Project has made it a focus to confront those conferences for years before the term Alt Right was commonly known, they even got the American Renaissance conference shut down in 2010 and 2011. The National Policy Institute conference has also been a site of growing protests, with attendants photographed and doxxed regularly. This has created such an issue that Richard Spencer, who runs NPI, was unable to even get the same public venue this year as he had for the past several. Instead they had to cram into an unheated barn whose owners booted them when they realized who they were.
One place that has become an increasing location of conflict is on college campuses. Groups like Identity Europa have honed on college recruitment, and “crossover” groups, who we often call Alt Light, like Turning Point or many Trumpist College Republican groups, have acted as a trojan horse for Alt Right ideas and members. So antifascist campus groups have grown heavily, and flashpoints like the appearance of Milo or “free speech” rallies have seen huge battles. Richard spencer wants to focus on public universities since they are more indebted to support his “free speech,” which means they will use hundreds of thousands of dollars of public subsidies and student tuition funds to pay for security if he appears. The Alt Right is also about “cultural struggle,” the Gramscian battle to change the culture to make it more palatable for their influence. All of this means that the college campus if very important and a main focus for them.
This has inspired a massive growth in college campus centered groups that are challenging them. The Southern Poverty Law Center, known for its lawsuits that have crippled white supremacist organizations and for its detailed reporting on hate groups, has moved in the direction of campus organizing. Their Columbia University chapter has taken on speeches by Mike Cernovich and the founder of the European Defense League, along with the Liberation Collective.
The Campus Antifascist Network is another huge example, growing really quickly since its announced formation only in August. They have been taking on huge challenges, defending professors threatened by fascists, confronting events by Milo and other speakers, basically responding to Alt Right organizing on campus.
The success of different projects has really been from the willingness to do the hard organizing work, to commit to high quality research and journalism work, and to build connections with a real world presence. The organizations that are successful are not just avoiding interacting with fascists, they are getting into the middle of things. Here in Portland, groups like Rose City Antifa, the Pacific Northwest Antifascist Workers Collective, the Unite Against Hate coalition, the Rural Organizing Project, among others, really have come together to challenge the space occupied by far-right outfits like Patriot Prayer, who have basically protected explicit white nationalist groups. They challenge them directly, often with thousands of people in tow.
The increase of the far-right’s “free speech” rallies, which were happening in notably liberal cities simply to get a reaction, saw an increase in this battle over space. In Boston, directly after Charlottesville, a similar event sponsored by Proud Boys brought out 40,000 people in response. This did not just go to another area of the city, but came directly to the space that the fascists hoped to hold. The Alt Right’s event was effectively canceled by this, and then they continued the march, growing the community presence, reaching out to affected communities and people interested in organizing, and creating a strong and vibrant set of alliances.
Groups like the IWW’s General Defense Committee have used this mass movement antifascist approach, working in plain sight and building a mass movement with the community while refusing to allow white nationalists to have space. Redneck Revolt has done similar work in more rural areas, trying to connect with the people that would be the recruiting base for “Patriot” militias. Groups across the gamut, from non-profits like the SPLC, the Rural Organizing Project, and the Montana Human Rights Network, to militant antifascist groups, have all stepped up a presence to create long-term organizing solutions that don’t see each incident as a one-off affair.
It is hard to overstate just how bad the Alt Right is at actual organizing work, they birthed their ideas out of chatter not action, but without an organized opposition they will find a way.
Originally published at antifascistnews.net on December 16, 2017.